HARVARD COLLEGE LIBRARY BOUGHT WITH MONEY RECEIVED FROM LIBRARY FINES ODIN. THE ALLFATHEE. ASGARD STORIES TALES FEOM NOKSE MYTHOLOGY MARY H. FOSTER MABEL H. CHMMINGS, A.B. ILLU8TBATED SILVER, BURDETT AND COMPANY NEW YORK BOSTON CHICAGO GOPTBI«BT, IMl, Bt silteb, bubdett and OOMPANT. To all our Children who have loved the hearing of thes* Asgard Stories PREFACE. This little volume is the outcome of several years' experience in telling to classes of children the classic myths, both southern and northern. The insight and interest displayed by the children encourage the authors to hope that other teachers and pupils may enjoy the myths here reproduced. The interest shown at present in the teaching of myths to children seems to call for some such simple volume, giving the Norse myths in suitable form for use with pupils as well as for the children's home read- ing. There are various collections of the Greek tales, but the books dealing with the Norse myths seem to be more or less cumbered with detail, and, therefore, not adapted to very young readers. The experience of the authors satisfies them that the teaching of myths should begin with those of the North, and that the Greek tales should be given later, with comparisons and references to the Norse myths. The stories which were dear to our own northern fore- fathers stir our children more deeply and are more congenial to them than those which come down to us from the Greeks. This is perfectly reasonable. The graphic descriptions in the Norse tales of the hard struggle with rugged nature and the severe climate vU yiii PBBFACB. of the North naturally come home more closely to us than the less rigorous and sturdy conditions of the southern nations. Then, too, the moral tone of the Norse myths is higher, purer, and more steadfast than that of the Greek tales, and is more congenial to our Teutonic point of view. Much depends, of course, upon the teacher's careful study of the myths and insight into their significance. They should be presented in such manner as to awaken the interest of the children and lead them to make use of their own imagination. The value of the Norse myths has been urged by Carlyle, Dasent, Anderson, and others. " To me there is in the Norse system something very genuine, very great, and manlike," wrote Carlyle. "A broad sim- plicity, so very different from the light gracefulness of the old Greek paganism, distinguishes this Norse system. It is thought, the genuine thought of deep, rude, earnest minds, fairly opened to the things about them, — a face-to-face and heart-to-heart inspection of things, — the first characteristic of all good thought in all times." Anderson, the author of " Norse Mythology," wrote : "In the Norse mythology the centralizing idea is its peculiar feature ; in it lies its strength and beauty. The one myth and the one divinity is inextricably in communion with the other ; and thus also the idea of unity, centralization, is a prominent feature and one of the chief characteristics of the Teutonic nations. "While the Greek mythology foreshadowed the petty states of Greece and southern Europe, the Norse myth- PREFACE. V$ ology foreshadowed the political and social destinies of United Scandinavia, United Great Britain, and the United States of North America. . . . " The poetic period of the child's own race should be melted and moulded into poetry, touched by a spark of Christian refinement and love, and then poured, so to speak, into his soul. The child's mind should feed upon the mythological stories and the primitive folk- lore of his race." While many works have been consulted in the prep- aration of this volume, the authors are especially indebted to the following: Thorpe's translation of Ssemund's "Edda"; "The Younger Edda," in trans- lations; Anderson's "Norse Mythology"; Guerber's " Myths of Northern Lands "; William and Mary How- itt's "Literature and Romance of Northern Europe"; and Mallet's "Northern Antiquities.' Bbookline, Mass., September, 1901. » CONTENTS. PAOB The Story of the Beginning .•••••! Odin's Reward ••••••••• Tyr and the Wolf • • Freyja's Necklace •••••••• The Hammer of Thor ••••••• Thor*8 Wonderful Journey •••••• How Thor lost his Hammer ••••.• A Gift from Frigga The Stealing of Iduna •••••• Skadi • • • . • • Baldur ^GiR*fl Feast ••••••••• The Punishment of Loki ••••••• The Twilight of the Gods •••••• V The people who lived long ago, in the far-off lands of the north, watched the wonderful ^ things that happened out of doors every day, just as we do; but they did not know about the one loving God, who is the Father of all, who made thetn^nd the world, and rules it by Uia wise laws ; so £hey thought there must be a great many unseen powers, living in the clouds, in the wind, in the storms, and the sunshine, and doing all those wonders that no man could do. And so those northern people, who were our own forefathers, came to believe in many gods — one for the sun, another for the thunder, another for the Rowers, and so on. In the long, dark winters, when the bright eun had gone away from them, these northmen had time to think many thoughts about the powers of frost, and wind, and storms, which they called giants, and they 2 ASGARD STORIES. used to tell stories and sing songs about the short, bright summer, the thawing out of the streams and lakes, the coming of the birds and flowers. With great joy the people saw the bright sun-god, Baldur, come back to them in the spring, after the long darkness, and knew that they owed their lives to his friendly warmth and light. As we read the stories, or myths, told by those people long ago, we can see that they were meant to tell about the world around us. At first the stories were told and sung from father to son — that is, from one generation to another ; but later, when people learned how to write, these myths were written down, and kept with great love and care. This is the story they told of the Beginning. At first, before living creatures were in the world, it was all rough and without order. Far to the north it was very cold, for ice and snow were everywhere. Toward the south there was fire, and from the meeting of the fire and the cold a thick vapor was formed, from which sprang a huge giant. On looking about for some food, he saw a cow, who was also searching for something to eat. The ice tasted salt, and when the cow began to lick it, a head appeared, and at last the whole figure of a god stood before her. From these two, the giant and the god, came the two great races of giants and gods, who were always THE STORY OF THE BEGINNING. enemies to each other. The giants were constantly trying to break into Asgard, the home of the gods, in the sky ; the gods, on the other hand, watched and planned to keep out the giants, and to drive them back to their own stronghold, Utgard. Our world, where men and women lived, was between Utgard and Asgard ; it was called Midgard, and around this Midgard world, under the ocean, was coiled a mon- strous serpent, who grew so long that his tail grew down his throat. He was called the Midgard ser- pent. A wonderful tree, named " Yggdrasil," connected all the worlds. This great ash tree had its roots in Utgard, and the tops of its branches reached up so high as to overshadow Asgard. Its three main roots were watered by three fountains, and near one of them sat the wise giant Mimir, of whom we shall hear later. The Norns, three sisters, also lived at the roots of Yggdrasil, and were careful to see that it was watered every day. A little gray squirrel was always running up and down the tree, jerking his tail and hurrying to tell the news to every one along the way. He was so anxious to be the first one to carry the news, that many times he brought trouble to himself and to others, because he was not always careful to tell a story just as he had heard it, and often every one ASGARD STORIES. would have been happier if the squirrel had kept the story quite to himself. The gods and goddesses, all together, were called the iEsir, and the chief and father of them all was Odin. His lofty throne rose high in the midst of Asgard, the sacred city, which the gods had built for their beautiful home. From Asgard, arching over and down to the lower world, was a rainbow bridge, called Bifrost — " the trembling bridge " ; upon this the dwellers in Asgard could travel every day, all except the mighty Thor. His thunder chariot was too heavy for " the trembling bridge," so he had to go around a longer way. After the gods had made men and women, and had taught them to dwell on the earth, in the world of Midgard, Odin looked forth one' morning from his heavenly seat, to see what further work was waiting for his helping hand. He noticed, far away below him, a race of small beings, some of them busy, doing mischievous deeds, while othera sat idle, doing nothing. Odin sent for all these little people to come to him, and when they had reached Asgard, and were admitted to his palace of Gladsheim, they entered the great judgment hall, where they found all the iEsir sitting, with Father Odin at their head. The little people waited in a crowd near the door> V -, :'TK THE STORY OF THE BEGINNING. « wondering what was going to happen to them, while Hermod, the messenger of the gods, ran to his master to say that they had come. Then the AUfather spoke to the little dwarfs about their evil deeds among men, and he told the naughtiest ones that they must go and live down underground, and look after the great furnace fire in the middle of the earth, to keep it always burning. Some must get coal to feed the fire, and others still were to have charge of the gold, and silver, and precious stones, under the rocks. Not one of these busy dwarfs must ever appear during the day ; only by night might they venture to leave their tasks. "And now," said Odin, turning to the idle ones, "what have you been doing?" " We were doing nothing at all, so we could not have harmed any one, and we pray you to spare us I " cried they. "Do you not know that those who sit idle when they should be doing good deserve punishment, too ? " said Odin. "I shall put you in charge of all the trees and flowers, and shall send one of the ^sir to teach you, so that you may be doing some good in the world." Then the little elves went to work among the flowers, and Frey, the bright god of summer and sun- shine, was a kind master to them. He taught them how to open the folded buds in the sunshiny, to fill ASGARD STORIES. the honey cups, and lead the bees along the flower passages to find their food, to hatch the birds' eggs, and teach the little ones their songs, and then each night to fetch the water for dewdrops, to be hung on every leaf and blade of grass. When their work was finished, and the moon had risen, these busy elves and fairies enjoyed many a happy evening, dancing and frisking on the green by moonlight. And so our world of Midgard was filled with busy work and play. Even now, in our time, the people in the lands of the north, and in Germany, have many old sayings and stories that have come down to them from the days long ago. There is a beautiful white flower in the north, which is called Baldur's Brow, because it is so pure and bright, like the face of the dear sun-god, Baldur; and in some places, when the farmers gather in their harvest of grain, they leave a little bunch of it standing in the field, for Father Odin's horse. We have some English names to remind us of (hose old tales of our forefathers, for we have Tues- day named for Tyr, or Tin, the brave god who gave his right hand to save his friends ; Wednesday, or Wodensday, named for Odin ; Thursday, for Thor, the thunder-god ; and Friday, for either the goddess Frigga, or Freyja, or for Frey, the god of summer, who ruled the fairies. OvE n ght when waa qu et 1 1 A&ga d a d the 1 i 1 a 1 g e to r x\e Allfitl e sat itake on h c! t! o t 1 le I tl m y tlioughts. At his feet crouched his two faithful wolves, and upon hia sliouldera perched the two ravens of thought and memory, who flew far abroad every day, through the nine worlds, as Odin's messengers. The AUfather had need of great wisdom in ruling the worlds ; after thinking a long time on the mat- ters which needed his care, he suddenly started up, and went forth with long strides from his palace of Gladsheim into the night. He soon returned, lead- ing his beautiful, eight-footed steed, Sleipnir, and it was plain that Odin was going on a journey. He quickly mounted Sleipnir, and rode swiftly away toward Bifrost, the rainbow bridge, which reached from ASGARD STORIES. Asgard, the city of the gods, down through the air to the lower worlds. When Sleipnir stepped upon the bridge it trembled, and seemed hardly strong enough to bear the horse and his rider; but they had no fear of its giving way, and Sleipnir galloped swiftly onward. Soon Odin saw Heimdall, the watchman of the bridge, riding toward him on a fine horse, with a golden mane that reflected light upon the noble face of his rider. "You must be bound on some important errand. Father Odin, to be riding forth from Asgard so late at night," said Heimdall. "It is indeed a most important errand, and I must hasten on," replied Odin. " It is well for us that we have such a faithful guardian of the 'trembling bridge * ; if it were not for you, Heimdall, our enemies might long ago have taken Asgard by storm. You are so watchful, you can hear the grass grow in the fields, and the wool gather on the backs of the sheep, and you need less sleep than a bird. I myself stand in great need of wisdom, in order to take care of such faithful servants, and to drive back such wicked enemies ! " They hurried over the bridge until they came to Heimdall's far-shining castle, at the farther end of it. This was a lofty tower which was placed so as to ODIN'S REWARD. guard the bridge, and it sent forth into the land of the giant enemies such a wonderful, clear light, that Heimdall could see, even in the darkest night, any one who came toward the bridge. Here Odin stopped a few moments to drink the mead which the good Heimdall offered him. Then said Odin, " As I am journeying into the land of our enemies, I shall leave my good horse with you ; there are not many with whom I would trust him, but I know that you, my faithful Heimdall, will take good care of him. I can best hide myself from the giants by going on as a wanderer." With these words the Allfather quitted Heimdall's castle, and started off toward the north, through the land of the fierce giants. During all the first day there was nothing to be seen but ice and snow; several times Odin was nearly crushed as the frost giants hurled huge blocks of ice after him. The second day he came to mountains and broad rivers. Often when he had just crossed over a stream, the mountain giants would come after him to the other bank, and when they found that Odin had escaped them, they would send forth such a fierce yell, that the echoes sounded from hill to hill. At the end of the third day, Odin came to a land where trees were green and flowers blooming. ASGARD STORIES. Here was one of the three fountains which wa^ tered the world tree, Yggdrasil, and near by sat the wise giant, Mimir, guarding the waters of this won- derful fountain, for whoever drank of it would have the gift of great wisdom. Mimir was a giant in size, but he was not one of the fierce giant enemies of the gods, for he was kind, and wiser than the wisest. Mimir's well of wisdom was in the midst of a won- derful valley, filled with rare plants and bright flow- ers, and among the groves of beautiful trees were strange creatures, sleeping dragons, harmless serpents, and lizards, while birds with gay plumage flew and sang among the branches. Over all this quiet valley shone a lovely soft light, different from sunlight, and in the center grew one of the roots of the great world tree. Here the wise giant Mimir sat gazing down into his well. Odin greeted the kind old giant, and said, "Oh, Mimir, I have come from far-away Asgard to ask a great boon!" " Gladly will I help you if it is in my power," said Mimir. "You know," replied Odin, "that as father of gods and men I need great wisdom, and I have come to beg for one drink of your precious water of knowl- edge. Trouble threatens us, even from one of the 0DIN»S REWARD. iEsir, for Loki, the fire-god, has lately been visiting the giants, and I fear he has been learning evil ways from them. The frost giants and the storm giants are always at work, trying to overthrow both gods and men; great is my need of wisdom, and even though no one ever before has dared ask so great a gift, I hope that since you know how deep is my trouble, you will grant ray request." Mimir sat silently, thinking for several moments, and then said, "You ask a great thing, indeed. Father Odin; are you ready to pay the price which I must demand?" *'Yes," said Odin, cheerfully, "I will give you all the gold and silver of Asgard, and all the jeweled shields and swords of the ^sir. More than all, I will give up my eight-footed horse Sleipnir, if that is needed to win the reward." "And do you suppose that these things will buy wisdom ? " said Mimir. " That can be gained only by bearing bravely, and giving up to others. Are you willing to give me a part of yourself? Will you give up one of your own eyes?" At this Odin looked very sad; but after a few moments of deep thought, he looked up with a bright smile, and answered, " Yes, I will even give you one of my eyes, and I will suffer whatever else is asked, in order to gain the wisdom that I need I" ASGARD STORIES. We cannot know all that Odin bravely suffered in that strange, bright valley, before he was rewarded with a drink from that wonderful fountain; but we may be quite sure that never once was the good Allfather sorry for anything he had given up, or any suffering he had borne, for the sake of others. YUANKHEW^LF. I. Odin, the AUfather, sat one day on his high air-throne, and looking around him, far and wide, saw three fierce mon- sters. They were the children of the mischievous fire-god Loki, and Odin began to feel anxious, for they had grown so fast and were getting so strong that he feared they might do harm to the sacred city of Asgard. The wise father knew Loki had given strength to these dreadful creatures, and he saw that all this danger had come upon the J^sir from Loki's wickedness. One of these monsters was a huge serpent, that Odin sent down into the ocean, where he grew so fast that his body was coiled around the whole world, and his tail grew into his own mouth. He was called the Midgard serpent. The second monster was sent to Niflheim, the home of darkness, and shut up there. ASGARD STORIES. The third, a fierce wolf, named Fenrir, was brought to Asgard, where Odin hoped he might be tamed by living among the ^Esir, and seeing their good deeds, and hearing their kind words; but he grew more and more fierce, until only one of all the gods dared to feed him. This was the brave god, Tyr. He was a war-god, like Thor, and is sometimes called the Sword-god. Tyr was loved by all because he was so true and faithful. Each day the dreadful wolf grew larger and stronger, till all at once, before the -^sir thought about it, he had become a very dangerous beast. Father Odin always looked troubled when he saw Fenrir, the wolf, come to get his evening meal of meat from Tyr's hand, and at last one night, after the wolf had gone growling away to his lair, Odin called a meeting of the iEsir. He told them of his fears, saying they must find some plan for guarding them- selves and their home against this monster. They could not slay him, for no one must ever be killed, and no blood must be shed, within the walls of the sacred city. Thor was the first to speak : " Do not fear. Father Odin, for by to-morrow night we shall have Fenrir so safely bound that he cannot do us any harm. I will make a mighty chain, with the help of my hammer, Miolnir, and with it we will bind him fast!" TYR AND THE WOLF. When the -^sir heard these words of Thor, they were glad, and all went home rejoicing — all save the AUfather, who was still troubled, for he well knew the danger, and feared that even the mighty Thor would find this task too much for him. But Thor seized his hammer, and strode off to his forge. There he worked the whole night long, and all through As- gard were heard the blows of Miolnir and the roar- ing of the bellows. The next night, when the iEsir were gathered to- gether, Thor brought forth his new-made chain, to test it. In came Fenrir, the wolf, and every one was surprised to see how willingly he let himself be bound with' the chain. When Thor had riveted the last links together, the gods smiled, and began to praise him for his wonderful work; but all at once the wolf gave one bound forward, broke the great chain, and walked off to his lair as if nothing had happened. Thor was much disappointed, still he did not lose courage. He said to the ^Esir that he would make another chain, yet stronger. Again he set to work, and for three nights and three days the great Thor worked at his forge without resting. While he worked his friends did not forget him. They came and looked on while he was busy, and, as they watched the mighty hammer falling with quick ASGARD STORIES. blows upon the metal, they talked to Thor or sang noble songs to cheer him; sometimes they brought him food and drink. One visitor, who was no friend, fierce Fenrir, the wolf, sometimes put his nose in at the door for a moment, and watched Thor at work; then, as he went away, Thor heard a strange sound like a wicked laugh. At last the chain was finished, and Thor dragged it to the place of meeting. It was so heavy that even the mighty Thor could hardly lift it, or drag it as far as Odin's palace of Gladsheim. This time Fenrir was not so willing to be bound ; but the gods coaxed him, and talked of his great strength, and told him they were sure he would easily break this chain also. After a while he agreed to let them put it around, his neck. This time Thor was sure the chain would hold firm, for never before had such a strong one been made. But soon, with a great shake and a fierce bound, the wolf broke away, and went off to his lair, snarling and showing his wicked teeth, while the broken chain lay on the ground. Sadly the ^sir came together that night in Odin's palace, and this time Thor was not the first to speak ; he sat apart and was silent. First spoke Frey, the god of summer and king of the fairies. "Hearken to me, O lords of Asgard!" THOR CHAINING FENRIB. TYR AND THE WOLF. he said. "I have not won a brave name in battle, like the noble Tyr, neither have I done such mighty deeds as the great Thor and others of our heroes. Inst